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concerning a warrior who goes mad during the Battle of Arfderydd fought c. 573 between Rhydderch Hael and Gwenddolau, two rival kings of British tribes in the 'Old North' and who, on the defeat of his master Gwenddolau, flees to the Caledonian Forest where he lives as a wild man and acquires the art of prophecy. Later, this story was relocated in Wales. However, it was Geoffrey of Monmouth in his History of the Kings of Britain (1136) who first gave this prophet of Welsh tradition the name of Myrddin and connected him with the town of Carmarthen (Caerfyrddin). (NLW) The manuscript also contains a poem that is a dialogue between Myrddin (as Geoffrey of Monmouth imagined him) and Taliesin, a bard who was also said to be prophetic, and who is conflated with Myrddin in some sources. Indeed, their stories bear many similarities; but those about Taliesin are based on a historical figure (more about him in the upcoming installment about the Book of Taliesin). Peter Williams, on Go Britannia! Wales, notes that the legends of Myrddin, like those of Taliesin, "were used to give authority to many poems that prophesied victory for the native Britons over the Saxon invaders." Now that your interest is piqued, I'll leave you with some resources-online and print-for reading more about the Black Book of Carmarthen. Come back next month for the second installment of Early Welsh Manuscripts!
Sources:
An Introduction to Welsh Literature by Peter Williams. (Go Britannia! Wales)
The Black Book of Carmarthen. (National Library of Wales Digital Mirror)
The Black Book of Carmarthen. (Tŷ'r Beirdd - House of Bards)
Davies, John. A History of Wales. London: Penguin Books, 1990.
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