The late Pope John Paul II beatified and sanctified more people than all his predecessors in the previous five centuries combined. Saints offer tailor-made succor and intervene in difficult circumstances under their "jurisdiction". But whether one is a believer or not (and I am emphatically not), the lives of saints make good, riveting stories. Hagiography - the tales and histories of saints and sainthood - is one of the oldest literary genres. Coyle's contributions to it are vivacious and compelling.
This slender tome contains the narratives of the lives and deeds of 23 saints all over the world- from St. Philomena to St. Anne. The author does not lapse into devout zeal and fanaticism. She never loses sight of the essential humanity of her divine subjects - and of their adversaries and torturers. With gentle humor and compassion, she makes us see the light: saints are people dedicated to their own version of the truth. They derive fortitude (and frequent divine assistance) from their certitude and rectitude. They persevere because they firmly believe and, in a virtuous cycle, their very survival against all odds and agonies buttresses their faith.
There is something disarmingly naive about the contention that the lives of saints are micromanaged and guided by God as part of Divine Plan. It appeals to the child in us who seeks reassurance in a seemingly chaotic, indifferent, and unjust universe. In this sense, hagiography is a form of folklore, an anthology of morality plays, an assemblage of fables, and a kind of mass therapy. It introduces an organizing principle to dispel the darkness and the fears that besiege us. We are enchanted and bewitched and led into a land of eternal light and benevolence (even if these are usually discernible only with the benefit of hindsight).
But, to me, the most interesting revelation afforded by this booklet was the fact that few saints realized that they are saints. The typical saint simply went on doing his or her thing, rather compulsively and doggedly, ignoring his or her own welfare and sometimes resenting this sacrifice. Sainthood is not an acquired trait, it would seem, but a constitutional, all-pervasive pattern and a state of mind. Sainthood is conferred by the Vatican bureaucracy in an incredibly opaque but time-tested process. Most saints do, indeed, work miracles, claim the awed believers.
Every religion and ideology, no matter how secular, have their gallery of saints. These are ostensibly selfless people whose lives reified the concepts of altruism and self-sacrifice and whose conduct benefited their community greatly even as it harmed the saints themselves, sometimes fatally. We, lesser mortals, need such elevated figures to restore our trust in human nature and in the ultimate triumph of reason and good over the arbitrary and evil.
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