Are Quakers Protestants?

This article was prompted by the invitation of Minnie Yamashita, Contributing Editor for Christianity - Protestant, to contribute a paragraph on what Protestant mean to me for an article of hers. I noted that there was dispute about whether Quakers were Protestants.

Now of course, as Minnie will testify, there are a great many ideas as to what Protestantism is. In discussing areas of difference between Quakers and Protestants, this article will focus on some of the classic concepts associated with Protestantism. Clearly, many today who consider themselves Protestants will disagree with one or more of the concepts ascribed to Protestantism in this article.

Early Quakers Didn't See Themselves as Protestants

It is quite clear from reading the works of early Friends that they did not identify with the Protestant movement. They considered the Protestant churches of their day, as well as the Roman Catholics, to be apostate. They felt that Protestants had lopped off some of the false branches of Catholicism, but did not challenge the root of apostasy. Insofar as Catholicism and Protestantism were different, early Friends would often in discourse on a topic point out what they felt were the incorrect views of Catholics and the separate incorrect views of the Protestants on the issue.

The early Friends considered themselves "primitive Christianity revived" - restoring true Christianity from the apostasy which started very early. They were not interested in reforming an existing church, but rather freshly expressing the truth of a Christianity before any institutional church took strong hold.

Some Differences Friends Had with Protestants

There were a number of differences early Friends had with Protestants of their day. Some of the key differences were:

• The Protestants replaced the authority of the church with the authority of the Bible. Friends, while accepting the validity of the scriptures and believing in the importance of the faith community, gave first place to the Spirit of Christ. Pointing to the prologue of the Gospel of John, they viewed Christ, not the Bible, as the Word of God. The scripture was secondary, a declaration of the fountain rather than the fountain itself. (See also Friends (Quakers) and the Bible.)