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"Asian Values": The Asian Abuse Excuse


© Jason Gottlieb

Do "Asian values" exist as something definably different from "Western values"? Or is there one kind of human value, or human rights ideology, that supercedes country or race?

As I discussed in the last article, the Association of South East Asian Nations (ASEAN) has recently admitted Myanmar, known for its repressive military regime, into its economic midst. The United States, which has called for a worldwide economic boycott of Myanmar, predictably disapproved, and sent Secretary of State Madeline Albright to Southeast Asia to voice official disappointment.

What followed was an equally predictable charge from Southeast Asian leaders: that the United States doesn't understand "Asian values." Leading the charge, as usual, was Malaysian Prime Minister Mahathir bin Mohamad, who pointedly reminded America to mind its own business. Other Asian leaders, notably Singapore's former Prime Minister, Lew Kwan Yew, and current Prime Minister, Goh Chok Tong, China's President Jiang Zemin and Premier Li Peng, and Indonesia's President Suharto and Foreign Minister Ali Alatas, have made similar accusations. They claim that in the Asian paradigm, values such as consensus and stability trump individual rights and freedom, and they argue that the United States has no right to judge the humanitarian affairs of other nations.

The US typically dismisses claims of "Asian values" out of hand as a convenient excuse to continue the maintenance of an overly powerful state, in the case of Malaysia and Singapore, or outright human rights abuses, in the case of China and Indonesia. Albright harshly criticized the tactic during her recent visit. A recent editorial in the New York Times called the claims of Asian values "hollow" and "self-serving" (Aug. 2) while the subtler Washington Post called the argument "baloney" (Aug. 1).

But when Asian leaders stake the claim that the US doesn't understand "Asian values," what exactly are they claiming for these values? On the rare occasions that Asian leaders (or their policymakers) expand on this concept, one commonly heard word is "development." They claim that in order to further development, a strong state is needed to guide, organize and protect business the way the Japanese government did in the 1950s and 60s, and the way the governments of Taiwan and South Korea aided development in the 1970s and 80s. These nations, once they reached a point at which they were considered "developed," were able to further democracy by holding free and open presidential elections, as in Taiwan or South Korea, or by relaxing some bureaucratic regulations, as Japan did in the early 1980s.

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Here's the follow-up discussion on this article: View all related messages

6.   Jan 5, 1999 5:45 AM
While I almost completely agree with Jason, I take issue with these remarks of Kangas's:

What's happening in Asia is not especially deep or mysterious. Dictatorships are denying the ...

-- posted by pseudoerasmus


5.   Jun 29, 1998 8:18 PM
A note of some pride: this article was referenced in an edition of the Christian Science Monitor. The article, titled HREF="http://www.csmonitor.com/durable/1998/05/27/fp1s1-csm.htm">Crack ...

-- posted by Gottlieb


4.   May 27, 1998 10:45 PM
I do agree with Neal. We can term it as the "modernization" or "westernization" of Asia, but either way, it will be considered as the transition/conformity of Asian culture to those of the Western wo ...

-- posted by lingt


3.   Apr 23, 1998 8:31 PM
Neal, the Asian people have the right to say whether democracy is better for them or not. And as shown in South Korea, the Philippines, Thailand, and other nation sin Asia, when given the chance to be ...

-- posted by Gottlieb


2.   Apr 23, 1998 7:49 AM
I'm sorry to say, but you're all wrong. Of course democracy isn't taking over Asia at the course any Americans would hope for. But we all must understand that democracy is a western ideal.

Steps ...


-- posted by NealK





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