|
|||
|
Page 6
Yet, despite these differences, there are many ways in which Orthodox Jews and Orthodox Christians share a common heritage and even similar outlooks on life that can allow us to respect one another, even if we do not agree on theology.
Can we regard Jews as "Christ-killers" and on that ground justify hating, oppressing or persecuting them? I believe that if Orthodox Christians do such a thing, that is a sin that we must confess and forsake. When it comes to the death of Christ, the only guilt that we need to consider is our own. We pray every day in Lent, "Grant me to see my own transgressions and not to judge my brother". That is the spirit of true Orthodoxy. Nothing could be further from it than antisemitism. From Palm Sunday to Pentecost we read in the scriptures about the Jerusalem mob. They were Judaeans and Jews from other nations (Ioudei. On Palm Sunday, we are told, they shouted "Hosanna!" as Jesus rode into Jerusalem. A few days later, they were shouting "Crucify him!" and "His blood be on us and on our children". And Jesus, we are told, said "Father, forgive them, for they know not what they do." If we, as Christians, refuse to forgive those whom God has forgiven, we deny Christ, and we place ourselves among the crowd who called for his death, and put ourselves out of the range of God's forgiveness by denying it to others. On the day of Pentecost, seven weeks later, we are told that St Peter spoke to the same Jerusalem mob, who had clearly witnessed the events of Palm Sunday and Great Friday. He said, "God has made this same Jesus, whom you crucified, both Lord and Christ" (Ac 2:36). And the crowd asked "What shall we do?" And St Peter replied, "Repent and be baptised, every one of you for the remission of sins, and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children. To claim, as some have done, that the words of the curse "His blood be on us and our children" justify Christians in hating Jews, supposing them to be descendants of people who actually shouted that, is in fact to crucify Christ afresh. If Christ said "Father forgive them" who are we to refuse to forgive them or their supposed descendants, for a wrong done not to us, but to him? The crowd is us. When we hear those events from Palm Sunday to Pentecost, we are the ones who shout "Hosanna" one day, and crucify him the next. Ours is the avarice of Judas. Lord, grant me to see my own transgressions, and not to judge my brother. Lord, have mercy.
The copyright of the article Orthodoxy and antisemitism - Page 6 in Eastern Orthodox Church is owned by . Permission to republish Orthodoxy and antisemitism - Page 6 in print or online must be granted by the author in writing.
For a complete listing of article comments, questions, and other discussions related to Steve Hayes's Eastern Orthodox Church topic, please visit the Discussions page. |
|||
|
|
|||
|
|
|||