The first area involves that of fasting. Anyone who has been required to fast for whatever reason, or those belonging to Christian churches whose members fast at certain times, Lent, for example, know how difficult it is to do so. In ancient times, a Jew who refused the Atonement fast was cut off from the community (Leviticus 23:29). The New Testament equivalent would be refusing to repent, resulting in the person forfeiting eternal life (Luke 13:3). Fasting, then, was outward proof that the person was serious about repentance, and repentance was, and is, vital for forgiveness. Rabbi Paul, a Messianic Jew and Apostle to the Gentiles, observed the fast of the Day of Atonement (Acts 27:9).
The next part involved the high priest. Only once a year, on the Day of Atonement, Aaron the high priest, and brother of Moses, entered the Most Holy Place of the Tabernacle to offer ceremonial sacrifices for the forgiveness of the people (Hebrews 9:7). The Old Testament observance was a look into the future of Jesus Christ, our High Priest (Hebrews 9:11).
The third part of the Day of Atonement centered around the Azazel goat, or scapegoat. The scapegoat symbolized the condemnation of Satan for the sins of all humanity, and his being put away in an eternal wilderness from which he will never return (Revelation 20:10). The sending of the scapegoat into the wilderness is a Jewish ceremonial preview of Jesus Christ sending Satan into the abyss.
In conclusion, the Day of Atonement signifies three of the most vital aspects of Christianity:
This is Dubh Sidhe
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