Luther's Sermon on Infant Baptism - Page 6


© Dr. Martin Luther, Th.D., Reformer, sinner and child of God
Page 6

33. This is undoubtedly written of natural children. The interpretation of Christ's words, as if he had meant only spiritual children, who are small in humility, will not stand. For they were small children as to their bodies, which Luke calls infants. His blessing is placed upon these, and of these he says that the kingdom of heaven is theirs. Will we say they were without faith of their own? Then the passages quoted above are untrue: "He that disbelieveth shall be condemned." Then Christ also speaks falsely or feigns, when he says the kingdom of heaven is theirs, and is not really speaking of the true kingdom of heaven. Interpret these words of Christ as you please, we have it that children are to be brought to Christ and not to be forbidden to be brought: and when they are brought to Christ, he here compels us to believe that he blesses them and gives to them the kingdom of heaven, as he does with these children. And it is in no way proper for us to act and believe otherwise as long as the words stand: "Suffer the little children to come unto me, and forbid them not." Not less is it proper for us to believe that when they are brought to him he embraces them, blesses them, and bestows upon them heaven, as long as the text stands that he blessed the children which were brought to him and gave heaven to them. Who can ignore this text? Who will be so bold as not to suffer little children to come to baptism, or not to believe that Christ blesses them when they come?

34. He is just as present in baptism now as he was then: this we Christians know for certain. Therefore we dare not forbid baptism to children. Nor dare we doubt that he blesses all who come thither, as he did those children. So then there is nothing left here but the piety and faith of those who brought the little children to him. By bringing them, they effect and aid that the little children are blessed and obtain the kingdom of heaven; which cannot be the case unless they themselves have their own faith, as has been said. So we also say here, that children are brought to baptism by the faith and work of others; but when they get there and the pastor or baptizer deals with them in Christ's stead, he blesses them and grants to them the faith and the kingdom of heaven: for the word and deed of the pastor are the word and work of Christ himself.

   

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Here's the follow-up discussion on this article: View all related messages

7.   Aug 20, 1999 6:16 AM
I picked up a book, which came with a CD, called "Mary Did You Know?" A small book, set up as a gift for Christmas, with blurbs from different Christian writers about Christmas (I was disappointed tha ...

-- posted by H2O


6.   Aug 17, 1999 4:19 AM
the laughter and ease with which I converse with most Protestants today over our differences.

The joy of salvation is important to me.

I wish someone would do an "Essential Luther" with the extr ...


-- posted by StCatherine


5.   Aug 16, 1999 8:05 AM
Would that we had more today who spoke with such straightforwardness. We must also remember that words have changed meanings a great deal in the past 450+ years.

I seem to recall that Jesus tended ...


-- posted by ears4u


4.   Aug 16, 1999 6:25 AM
One of the weaknesses of Luther (and we all need to keep in mind Luther was a sinful human being just like we all are, and he was also justified through the blood of Christ just like we all are) is hi ...

-- posted by H2O


3.   Aug 14, 1999 5:37 AM
My post should have started with a "You know . . ." That's what I was thinking. No a "You." Just a "you" sounds cross, doesn't it? I did not mean to convey "grouchiness." Sorry, about not proofre ...

-- posted by StCatherine





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