Luther's Tragic Mistake: Part Twenty-Seven


© Dr. Martin Luther

NOTE: This installment is part of Dr. Luther's treatise which has been used for acts of hatred against the Jewish people. I am running this series that we may learn from Dr. Luther's tragic mistake and, hopefully, prevent a repeat in the future what has happened in the past.

I have covered the topic of "Who Killed Jesus of Nazareth" in a previous article. Please feel free to read that piece for my thoughts on the topic.

Please feel free to share your thoughts in the Discussion Forum. While Luther was a man of great importance and influence, not every thing Luther said, thought, or wrote is inspired by God. This treatise is definitely not from God, nor is it consistent with what God's Word says. Error needs to be pointed out where it exists--even if the error is made by an influential person.

The following is a verbatim reproduction of part of Dr. Martin Luther's treatise entitled On the Jews and Their Lies. It's source on the Internet is The Internet Medieval Sourcebook. Please note that the text is part of the public domain.


After this formidable defeat they themselves called Kokhba, their lost Messiah, "Kozba," which rhymes with it and has a similar ring. For thus write their Talmudists: You must not read "Kokhba," but "Kozba." Therefore all history books now refer to him as Koziban. "Kozba" means "false." His attempt had miscarried, and he had proved a false and not a true Messiah. Just as we Germans might say by way of rhyme: You are not a Deutscher but a Taoscher ["not a German but a deceiver"]; not a Welscher but a Felscher ["not a foreigner of Romance origin but a falsifier"]. Of a usurer I may say: You are not a Borger, but a Worger ["not a citizen but a slayer"]. Such rhyming is customary in all languages. Our Eusebius reports this story in his Ecclesiastical History, Book 4, chapter 6. Here he uses the name Barcochabas, saying that this was an extremely cruel battle in which the Jews "were driven so far from their country that their impious eyes were no longer able to see their fatherland even if they ascended the highest mountains.

Such horrible stories are sufficient witness that all of Jewry understood that this had to be the time of the Messiah, since the seventy weeks had elapsed, Haggai's temple had been destroyed, and the scepter had been wrested from Judah, as the statements of Jacob in Genesis 49, of Haggai 2, and of Daniel 9 clearly indicated and announced. God be praised that we Christians are certain and confident of our belief that the true Messiah, Jesus Christ, did come at that time. To prove this, we have not only his miraculous deeds, which the Jews themselves cannot deny, but also the gruesome downfall and misfortune, because of the name of the Messiah, of his enemies who wanted to exterminate him together with all his adherents. How could they otherwise have brought such misery upon their heads if they had not been convinced that the time of the Messiah was at hand? And I think this does surely constitute coming to grief and running their heads (now for the second time ) against "the stone of offence and the rock of stumbling," to quote Isaiah 8:14. So many hundreds of thousands attempted to devour Jesus of Nazareth, but over this they themselves "stumbled and fell and were broken, snared, and taken," as Isaiah says [8:15].

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