But when they disdained John and his [Christ's] message and miracles, reviling them as the deeds of Beelzebub, he spoiled and ruined matters entirely. He rebuked and chided them severely something he should not, of course, have done for being greedy, evil, and disobedient children, false teachers, seducers of the people, etc.; in brief, a brood of serpents and children of the devil. On the other hand, he was friendly to sinners and tax collectors, to Gentiles and to Romans, giving the impression that he was the foe of the people of Israel and the friend of Gentiles and villains. Now the fat was really in the fire; they grew wrathful, bitter, and hateful, and ranted against him; finally they contrived the plot to kill him. And that is what they did; they crucified him as ignominiously as possible. They gave free rein to their anger, so that even the Gentile Pilate noticed this and testified that they were condemning and killing him out of hatred and envy, innocently and without cause.
This deep and cruel humiliation, which is terrible to read and to hear about, surely should have made them pliable and humble. Alas, they became seven times more stubborn, viler, and prouder than before. This was due in part to the fact that in their dispersion they had to witness how the Christians daily grew and increased with their Messiah. The saying of Moses found in Deuteronomy 32:21 was now completely fulfilled in them: "They have stirred me to jealousy with what is no god; so I will stir them to jealousy with those who are no people." Likewise, as Hosea says: "I will say to Not my people, 'You are my people,' but you are not my people and I am not your God" (Hosea 2:23, l:9). They stubbornly insisted on having their own Messiah in whom the Gentiles should not claim a share, and they persisted in trying to exterminate this Messiah in whom both Jews and Gentiles gloried. Everywhere throughout the Roman Empire they intervened and wherever they could ferret out a Christian in any corner they dragged him out before the judges and accused him (they themselves could not pass sentence on him, since they had neither legal authority nor power) until they had him killed. Thus they shed very much Christian blood and made innumerable martyrs, also outside the Roman Empire, in Persia and wherever they could.