That Jesus Christ Was Born a Jew: Part 10, Matthew on Isaiah
But here in the Hebrew it does not say, "Behold, a maiden shall be with child," as though she were not as yet. It says rather, "Behold, a maiden is with child," as though she has the fruit already in her womb and nevertheless is still a maiden, in order that you will have to notice how the prophet himself is amazed that there stands before him a maiden who is with child even before she knows a man carnally. She was of course going to have a husband, she was physically fit and mature enough for it; but even before she gets to that she is already a mother. This is indeed a rare and marvelous thing.
This is the way St. Matthew [1:18] construes this passage when he says, "When Mary the mother of Jesus had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit" etc. What does this mean other than that she was a young maiden who had not yet known a man although she was capable of it, but before she knew the man she was with child, and that this was an amazing thing since no maiden becomes pregnant prior to intercourse with a man? Thus, the evangelist regarded her in the same light as did the prophet, and set her forth as the sign and wonder.
Now this refutes also the false interpretation which some have drawn from the words of Matthew, where he says, "Before they came together she was found to be with child." They interpret this as though the evangelist meant to say, "Later she came together with Joseph like any other wife and lay with him, but before this occurred she was with child apart from Joseph," etc. Again, when he says, "And Joseph knew her not until she brought forth her first-born son" [Matthew 1:25], they interpret it as though the evangelist meant to say that he knew her, but not before she had brought forth her first-born son. This was the view of Helvidius which was refuted by Jerome.
Such carnal interpretations miss the meaning and purpose of the evangelist. As we have said, the evangelist, like the prophet Isaiah, wishes to set before our eyes this mighty wonder, and point out what an unheard-of thing it is for a maiden to be with child before her husband brings her home and lies with her; and further, that he does not know her carnally until she first has a son, which she should have had after first having been known by him. Thus, the words of the evangelist do not refer to anything that occurred after the birth, but only to what took place before it. For the prophet and the evangelist, and St. Paul as well, do not treat of this virgin beyond the point where they have from her that fruit for whose sake she is a virgin and everything else. After the child is born they dismiss the mother and speak not about her, what became of her, but only about her offspring. Therefore, one cannot from these words [Matthew 1:18, 25] conclude that Mary, after the birth of Christ, became a wife in the usual sense; it is therefore neither to be asserted nor believed. All the words are merely indicative of the marvelous fact that she was with child and gave birth before she had lain with a man.
Latest Articles