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The third passage is addressed to David, II Samuel 7[:12-14, "When your days are fulfilled, and you sleep with your fathers, I will raise up your seed after you, who shall come forth from your body, and I will establish his kingdom for ever. He shall build a house for my name, and I will establish the throne of his kingdom for ever. I will be his father, and he shall be my son." ] These words cannot have been spoken of Solomon, for Solomon was not a posthumous son of David raised up after his death. Neither did God after Solomon (who during David's lifetime was born and became king) ever designate anyone as His son, give him an everlasting kingdom, or have him build such a house. Consequently, the whole passage must refer to Christ. We will let this passage go for the present because it is too broad and requires so much in the way of exegesis; for one would have to show here that Christ accordingly had to be the son of a woman only in order to be called here God's child, who neither should nor could come out of an accursed act.
Again we see the amazing act of salvation. God speaks to David about his immortality-even though he will die. God speaks of raising up seed from David after David is dead. As Luther points out, this obviously is not a reference to Solomon, who was born and assumed the throne while David was still alive. It also does not refer to the physical dynasty of David, for that dynasty has long passed from history. Even before the Babylonian Captivity the Davidic kings had no real power. They were merely vassals of another power, whether Assyria or Egypt or Babylon or Medo-Persia. But this seed would come from David's line. It would be a descendant of this shepherd king-a King who would be the Great Shepherd. Thus Matthew and Luke both trace Jesus' lineage back through King David-for King David is one of the clues of the Messiah. Luther, unfortunately, does not go into the exegesis of why this fact is important in knowing that Jesus was born of a virgin. As has been pointed out by others, Matthew and Luke trace the genealogy through Joseph. So where does that leave Mary? By his own words God tells us that something supernatural will happen. First, he states that he will do this wondrous event when David is dead-in fact, one could say when his dynasty is dead! It is apparent that the Davidic dynasty as a political entity would not last forever. Dynasties, like nations, rise and fall. And by the time Jesus was born, there was no ruling descendant of David on a throne. Rome ruled Judea and the rulers of Judea were chosen by political largesse rather than relationship to David. The dynasty of David had effectively ended when the Babylonians sacked Jerusalem and carried captives away to Babylon. Go To Page: 1 2
The copyright of the article That Jesus Christ Was Born a Jew: Part 6, Promise to David in Lutheranism is owned by . Permission to republish That Jesus Christ Was Born a Jew: Part 6, Promise to David in print or online must be granted by the author in writing.
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