|
|
|||||||||||||||
|
The Hebrew word for milk is chalav. The word chalav is composed of two words, chal lev, which means "attached to the heart". In addition, the Aruch HaShulchan writes that milk affects the heart and character of the baby. (Yoreh Deah, 81:34) Nursing brings close the mother and child, but there comes a time to wean. While we certainly should not rush, keep in mind that weaning is a time of celebration, a milestone in your child's life on par with his first tooth, his first steps and his first word.
A Time to Wean and Abraham made a great feast on the day Isaac was weaned." -- Genesis 21:8
The most widely accepted opinion is that of the Aruch HaShulchan: at least twenty-four months, the maximum being four or five years. These guidelines apply to the mother, not the baby. In other words, the child should be permitted to wean whenever he is ready. Sometimes, for medical or emotional reasons, a mother is unable to continue nursing. In these cases, the above guidelines do not apply, and the mother should consult a Rabbi. Pregnancy is a time when the Torah law permits a mother to wean her child prior to twenty-four months. In any case, she should not feel pressured to do so. Tehila Abramov writes in "Straight from the Heart" that both doctors and Torah law permit nursing while pregnant. In fact, many children wean themselves during the pregnancy. If a mother does decide to wean her child during pregnancy, she should wean him or her as gradually and lovingly as possible. Child-led Weaning Go To Page: 1 2
The copyright of the article Breastfeeding Part 2: A Time to Wean in Jewish Family Traditions is owned by . Permission to republish Breastfeeding Part 2: A Time to Wean in print or online must be granted by the author in writing.
For a complete listing of article comments, questions, and other discussions related to Rachel Gurevich's Jewish Family Traditions topic, please visit the Discussions page. |
|||||||||||||||
|
|
|||||||||||||||
|
|
|||||||||||||||