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III-5 Metzora THE KOHEN and THE METZORA


© Mary C. Legg

III-5 Metzora The Leper 16-17April 2005

Torah: Lv 14-15:32 JPS http://learn.jtsa.edu/topics/parashah/jp...

Haftorah: Mal 5:4-24 JPS http://learn.jtsa.edu/topics/parashah/jp...

Aliyot 1. Lv 14:1-12

2. Lv 14:13-20

3. Lv 14:21-32

4. Lv 14:33-53

5. Lv 14:54-15:15

6. Lv 15:16-28

7. Lv 15:29-33

OVERVIEW: &&&&&&&&&&

The parasha continues with the themes of Tazria, examining the Metzora exiled outside the community. The Kohen is to go to the Metzora for an examination after the seventh day. If he is healed he is to make a sacrifice and return on the eighth day-the same day as brit milah or circumcision, symbolizing spiritual rebirth and re-entry into the covenant of God. The Eighth Day then is a day of redemption, of renewed commitment to God. The ritual for purification of the Metzora mirrors the ritual of the consecration of the priests with the acknowledgement of rededication of life to God's laws. Man made in the image of God, reaffirms his desire to live in God's image.

IN FOCUS: &&&&&&&&&&

" When it has been reported to the priest, the priest shall go outside the camp. If the priest sees that the leper has been healed of his scaly affection, the priest shall order two live clean birds, cedar wood, crimson stuff, and hyssop to be brought for him who is to be cleansed." Lv 14:1-4 JPS

The Lord passed before him and proclaimed: "The Lord! the Lord! a God compassionate and gracious, slow to anger, abounding in kindness and faithfulness, extending kindness to the thousandth generation, forgiving iniquity, transgression, and sin..." Ex 34:6-7 JPS

"Moses took some of its blood and put it on the ridge of Aaron's right ear, and on the thumb of his right hand, and on the big toes of his right foot." Lv 8:23 JPS

THE KOHEN and THE METZORA &&&&&&&&&&&&&&&&&&&&&

The Kohen will go to the metzora (leper) who has been banned outside the camp. The word metzora is related to "motzi-ra" which means, "one spews evil from his mouth," therefore the parashas of Tazria and Metzora do not refer to the physical illness of leprousy, but a spiritual ailment associated with lashon hara. Lashon hara is generally described as evil speech or gossip. A person who goes about slandering everyone is indeed a social leper, easy to spot and shun. Equally so is a person who always find the negative in all things. No matter what happens, there is the negative slant and feedback. The child comes running home, excited that he got an 89% on his spelling test, but the parent slaps him with the deprecating remark, that 89% isn't 100%. The child, squashed by the sharp remark, no longer has any reason for pursuing success. It becomes senseless to do things well when the response is so devastating. It's true that the father probably would also have missed spelling, "athlete" or "pronunciation," but the difference is that when he sends out his emails, he hits the key for the spell-check rather than learn it correctly.

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