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Page 3
Is there any way to determine if fiction -- any fiction -- has an impact on the way people view anything? I'm not so sure. Non-fiction, certainly. But fiction is by far much more complicated a thing -- the thesis, whether the author is aware of it or not -- is always buried deep, and may often be contradictory, especially when the writer hasn't bothered thinking hard enough about 'what it all means.' How can any effect be measured? Did the underlying quasi romantic anti-industrial subtext of Lord of the Rings create a generation of Luddites? I don't think so. Yet people like the notion of going back to the land, to simpler, rural times -- at least in the abstract (if it means dumping the SUV and swearing off fossil fuels, forget it) -- and so they conform, in a sense, with the trilogy's moral centre. But LOTR didn't create that sensibility, it simply reflected it, and in a rather simplistic way at that.
DL: What do you think is the important function of Fantasy as a genre? SE: Hmm. Well, the fantasy genre lets a writer take a metaphor and make it real, and barring magic realist or absurdist fiction (which are, arguably, forms of fantasy anyway), it's unique in that. I am aware of myself doing that all the time, sometimes in an ironic sense, but other times in a far more visceral way. I'm not sure if anybody notices, but that's okay too. Now, is that function important? Who knows -- see my reply to your first question.... DL: I'm always fascinated with Fantasy that has mythic themes. Do you use themes from mythology in your books? SE: Not directly, although no doubt some archetypal stuff seeps in. I love the language of myth, and the dialogue it creates (or created) with its audience, particularly the way it can seem entirely alien to our modern sensibilities (as in Beowulf or Gilgamesh), and the way in which we can at times re-interpret a myth and so embrace it under our own terms (as with Homer, for example). For so long the fantasy genre was trapped in the inherent antiquity of myth -- by that I mean it clung to the trappings that, to my eye, seemed of least importance -- feudal hierarchies and archaic diction come to mind as examples -- which quickly became pastiche. In other words, the outward form and cultural source of mythology took on absurd importance, as if to mime the style was to celebrate the meaning. Which is rubbish. It misses the point. So when I say I love the 'language' of myth I don't mean that stuff, I mean everything that's underneath and behind it -- because style, diction and social structure (and the sensibilities it entails) are all context-based and, while interesting in the abstract, not as important as the way in which a myth or legend explores and celebrates the human condition.
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