|
|
|
In Judges 11, there is a story about Jephthah the Gideonite the son of Gilead. Gilead was a mighty man and a son of a harlot who begat Jephthah, but his wife did not want a bastard in the house and so he was sent out. Jephthah fled to Tob who gathered together a clan of desperate men who went raiding with him. However, the tribes of Ammon made war against those of Israel and so his skills as an outlaw were in demand. The elders of Gilead sent messengers to Jephthah to recruit him as a captain to fight against the Ammoinites. Jephthah, seeing their distress, drove a good bargain at regaining his social status and public recognition as the leader of the troops. His need for vindication in public social acceptance and recognition forces him to accept the challenge of assaulting his enemies. On behalf of Israel, he delivered messages to the king of the Ammonites, the king of Edom, the king of Moab, the king of Sihon and Heshbon regarding the political situation, descrying Israel's intention of war; but when the attack came, Jephthah led Gilead and mManasseh against their enemies.
Before engaging in the attack, Jephthah made an oath to God that whatsoever came out of his house to meet him upon his safe return, that he would sacrifice to God in return for his conquest of his enemies. Upon his arrival home, his daughter ran out to meet him, singing and dancing with timbrels to celebrate his success in battle. For Jephthah, it ws a sad day in Mizpah, for she was his only child and he swore that whatsoever thing that came out to meet him on his return would be sacrificed as a burnt offering to God. The theme of the story runs throughout literature and particularly in fairytales. Jephthah makes a vow to sacrifice something in return for personal ambition. He is deeply concerned with his personal honor and social status-so much so that he does not recognize the self-destructive danger that ambition holds. Often ambitions and goals do become self-destructive. There is a time to quit even though social pressures demand fulfillemt or obligation. The problem of honor and saving face in no-win situations is not limited to culture or to attaining world-moving events. In Sleeping Beauty, the King and Queen desire a child, yet in their deep need to protect the child from any danger, they endanger it. Had the King provided the thirteenth plate and chatted up the thirteenth wise woman, perhaps she would have provided the gift of blessed old age rather than sudden death at the edge of maturity. The theme also reappears in the Grimm story of the Almond Tree. Go To Page: 1 2
The copyright of the article Sacrifice of Love in Fairytales is owned by . Permission to republish Sacrifice of Love in print or online must be granted by the author in writing.
|
|
|
|
|
|
|
|