4 Shabbat Hanukah Elijah Hanavi


© Mary C. Legg
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Who works on their wedding day? No one. Not even the cattle should work. A wedding day is a time fo eating, drinking, singing and dancing-a time of joy. Unfortunately Blue Laws inherited from Christian heritage whether Puritan or Catholic, have caused a jaundiced view on Shabbat interpretation for a modernite. Shops are closed, in Europe, frequently snapping shut quickly at eleven o'clock square on the dot, work not allowed and there seems to be unlimited restrictions when the Christian week shifted Shabbat twenty-four hours forward for religious observation, adding further stress to a traditional Jewish community, forbidden to work during Shabbat, coming on Friday evening.

This wasn't meant to be the heart of the matter. Shabbat is the only holiday that is celebrated weekly. It is a time of introspection and reflection as wellas family celebration and community togetherness. It's a time of separation from the rest of the week. A time to put off the cares and worries of Monday through Friday, and to go for a walk, stand on the edge of the universe wherever you are and look up at the great universe and declare, "all this was made for me."

Mystics perceive the world as an artistic creation made by an invisible Creator, not merely components put together for a utilitarian purpose, but a present wrappped up neatly and presented for man to enjoy. A present from the lover to the beloved. First the heavens and earth create the frame, into which the painting is inserted. The hand paints the oceans, seas, mountains, sun and stars, the seasons with their fragrant blossoms and rich fruit, barley and wheat rippling beneath the late summer breeze. The willow and aspen stand by a chuckling brook that stumbles over granite on its way to a river. The pheasant rises over tall grass, flushed by a sudden disturbance. A deer bounds lightly up a ridge overtaking a rabbit nibbling on sweet grass. Into this, man is inserted. Man dependent on the environment surrounding him, but the universe will continue without man.

The world is given as a present into human hands with the admonishment to safeguard and protect it. like any other treasure, it can be corrupted, destroyed, wasted or lost through negligence on man's part.

Another way of looking at Shabbat is that each week the wedding vows are renewed with new festivities between man and God. We wear the wedding finery of Shabbat, eating good food, enjoying company and the moment. But as the day draws to an end, we know that the morrow comes, bringing with it the morrow. The separation of Shabbat from the rest of the week is marked by a short ceremony in which we ask Elijah to usher in the messianic era.

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