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"If the first Esperantists patiently put up with constant derision and made great sacrifices...did they all do this for some kind of practical utility? If, as has often happened, people have written to me from their death-beds that Esperanto was their remaining consolation - were they thinking about practical utility? No, no, no! All were thinking of the inner idea of Esperanto, all valued it not because it brings together the minds of men, but their hearts."
http://www.orthodoxunion.org/about/judai... ). Both the article and the pamphlet were published anonymously and when Zamenhof wrote more about this subject (as he frequently did) he signed himself "Homarano." (In fact, it was not until 1913 that a work on Homaranismo was published, (in Spain), and actually attributed to Dr Zamenhof. Readers who are fluent Esperantists can download a compressed copy of various texts on Homarismo from this link. Although everything that Zamenhof wrote on this subject is worth reading, the most useful single source is the pamphlet published in 1913. The text is divided into ten sections, each of which describes one fundamental principle of Homaranismo. From this text I have identified twelve main points and although this is a very brief summary, it may suffice to give you an idea of the complete doctrine. The twelve main points of the Homaranismo manifesto 1. Treat the human race as one family. |
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