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Bernard Rothmann was one of the notable men who shaped Munster. Rothmann was a radical Anabaptist preacher. Rothman was born in the bishopric, and entered the Catholic priesthood as a young man. By 1529, he was apparently sympathetic to the reformation, and toured a number of centers of the reformation. He was apparently friends with Melanchthon and Capito of Strassburg and may have known Schwenckfeld as well. He returned to Munster in 1531, and was quickly outlawed by the bishop. He remained in Munster, protected by the guildsmen. Rothmann preached his first clearly protestant sermon on February 8, 1532 in the churchyard of St. Lambert's. Rothmann's views at this time were largely Lutheran. By the summer of 1533, Rothmann's views were notably less Lutheran and there was a clear division in the city between the Lutheran and evangelical protestants. By late summer of 1533, Rothmann was encouraging "believer's baptism", and by January 1534, Rothmann and his followers had control of all the churches of the city. Rothmann's preaching provided significant religious and spiritual support for both Jan Matthijs and Jan van Leyden. While the fates of Knipperdolling, Jan Matthijs and Jan van Leyden are known, no one knows what happened to Bernard Rothmann when the city of Munster fell to the bishop.
Jan Matthijs was originally a disciple of Melchior Hofmann; however, his beliefs quickly became more radical and more violent than Hofmann's. Matthijs was originally a baker from Haarlem. While Melchior Hofmann had suggested a two-year suspension of believer's baptism in the interest of peace, Jan Matthijs disagreed with this, and he ordained apostles. Matthijs journeyed to Munster, and rapidly took control of the city. During the Munster occupation, Matthijs was a man in his mid-fifties, nearly bald, with huge, piercing black eyes and a long, flowing beard. He always wore black robes, and wandered the city accompanied by his wife, Divara, attired in white. Matthijs was responsible for the expulsion of non-believers and the introduction of communism in Munster. His end is discussed earlier in this paper. Bernard Knipperdolling was on the city council in Munster prior to the Anabaptist occupation of the city. He converted to Anabaptism, and was, under Jan Matthijs, one of the city mayors. He served, under Jan van Leyden, as the chief executioner of city. Bernard Knipperdolling was a cloth merchant and member of the city council, composed of members of the seventeen city guilds. While we are driven to wonder if the religious fervor of Matthijs or Jan van Leyden was the result of insanity, it seems clear that Bernard Knipperdolling was, in fact, sane. He was brutal, but at times served as a voice of reason in the city. When Matthijs wanted to execute the non-believers in February of 1534, Knipperdolling convinced him to allow them until March third to leave the city. Knipperdolling was, however, responsible for a number of executions in the city, and seems to have had no moral difficulty with this responsibility. Knipperdolling died, along with Jan van Leyden, after the fall of Munster. Go To Page: 1 2
The copyright of the article Women in Anabaptist Munster: Sadness and Suffering Part 5 in Church History is owned by . Permission to republish Women in Anabaptist Munster: Sadness and Suffering Part 5 in print or online must be granted by the author in writing.
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