The Coming of Age of Imperialism (1772-1813), Part IICohn and literature critic Edward Said, among other scholars, who have seen it and Jones' actions as fundamentally hegemonic. Cohn wryly notes that Jones' main intention in studying Sanskrit law and other texts should not be seen as an intention to "rescue" an old, decaying civilization, but rather one to "...free the British judges in India from dependence on what he thought was the venality and corruption of the Indian interpreters of Hindu and Muslim law." [15] Jones, according to Cohn, betrayed this ulterior motive in February 1785 in a letter to then Prime Minister William Pitt the Younger, writing that he was almost "...tempted to learn Sanskrit, that I may check on the pandits in the Court." [16] Said joins in this criticism by noting that Jones' desire, as he wrote to his close friend and financial backer the second Earl Spencer in August 1787, was "...to know India better than any other European ever knew it." [17] Yet while Cohn and Said are, in my opinion, largely correct to attack Jones and others for having additional, mostly negative, motivations for their actions, I think it is unfair to suggest that Jones' only purpose in India was to help establish cultural hegemony. Jones' saw his purpose as much nobler: in a letter written four years later to Spencer, he wrote: As shown by this letter, Jones honestly believed that he was articulating a new, more humanitarian mission for the British. Whether in the final analysis Jones should be attacked for being a chief "imaginer" of India [19] or praised for being one of the greatest humanitarians that ever lived, [20] remains unclear. One thing, however, remains perfectly clear. When Jones died at the unfortunate early age of 47 in 1794, unable
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