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To take up where I left off in Part One, I had been married to Caryn for about a year. Then, after much investigation, I declared my belief in Baha'u'llah and became a member of the Baha'i Faith. I was just beginning to understand what it meant to be a Baha'i. According to Shoghi Effendi, "The process of becoming a Bahá'í is necessarily slow and gradual. The essential is not that the beginner should have a full and detailed knowledge of the Cause, a thing which is obviously impossible in the vast majority of cases, but that he should, by an act of his own will, be willing to uphold and follow the truth and guidance set forth in the Teachings, and thus open his heart and mind to the reality of the Manifestation."
As we all do, I came into the Baha'i fold with a lot of baggage. Being a child of the 60's, I had been involved with intoxicants, legal and not so legal. The use of these is forbidden in the teachings of Baha'u'llah. While I was aware of this at the time I joined the Faith, I had no idea what this entailed. I choose not to go into detail about this, except to say that it has been "slow and gradual." In the above quote I noticed the following: "...open his heart and mind to the reality of the Manifestation." For me, that implies that the process of becoming a Baha'i is not only an intellectual acceptance but an emotional one as well. I became a Baha'i because I studied the Teachings. It was a mental process. As time passed, I began to experience a glimpse of what the emotional side of the Baha'i Faith was. One of my first introductions to this was when I attended an observance of the Martyrdom of the Bab at the Baha'i Center in Covington, Ga. The Center was originally a rural black church; but when the minister became a Baha'i, most of the congregation also became Baha'is and the church became the Baha'i Center. I had never heard the Baha'i Writings presented that way. I find it hard to explain, but it had a profound effect on me. It was at that meeting that I started to realize what was meant by the movement of the Holy Spirit. Since then, there have been those rare times when I felt an emotional movement from a Baha'i meeting, talk or school, but they were few and far between.
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