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From sundown on May 22nd through May 23rd, Baha'is commemorate one of the most important events in the history of the Baha'i Faith. This event is referred to as The Declaration of the Bab. The Bab is the one who announced the coming of "The One Whom God Will Make Manifest," that is, Baha'u'llah. So important is this event that Baha'is see this as the beginning of the Baha'i Faith, even though the Bab was the founder of the Babi Faith. The Bab and Baha'u'llah are viewed as the twin Manifestations of the Baha'i Era.
The following excerpts from the book "The Dawn-Breakers" by Nabil and translated by Shoghi Effendi will acquaint you with the story of this event: "Mírzá Ahmad-i-Qazvini, . . . related to me (that is, to Nabil) the following: 'I have heard Mullá Husayn repeatedly and graphically describe the circumstances of that remarkable interview: "The Youth who met me outside the gate of Shíráz overwhelmed me with expressions of affection and loving-kindness. He extended to me a warm invitation to visit His home, and there refresh myself after the fatigues of my journey. I prayed to be excused, pleading that my two companions had already arranged for my stay in that city, and were now awaiting my return. 'Commit them to the care of God,' was His reply; 'He will surely protect and watch over them.' Having spoken these words, He bade me follow Him. I was profoundly impressed by the gentle yet compelling manner in which that strange Youth spoke to me. As I followed Him, His gait, the charm of His voice, the dignity of His bearing, served to enhance my first impressions of this unexpected meeting. '"We soon found ourselves standing at the gate of a house of modest appearance. He knocked at the door, which was soon opened by an Ethiopian servant. 'Enter therein in peace, secure,' were His words as He crossed the threshold and motioned me to follow Him. His invitation, uttered with power and majesty, penetrated my soul. I thought it a good augury to be addressed in such words, standing as I did on the threshold of the first house I was entering in Shíráz, a city the very atmosphere of which had produced already an indescribable impression upon me. Might not my visit to this house, I thought to myself, enable me to draw nearer to the Object of my quest? Might it not hasten the termination of a period of intense longing, of strenuous search, of increasing anxiety, which such a quest involves? As I entered the house and followed my Host to His chamber, a feeling of unutterable joy invaded my being. Immediately we were seated . . . I breathed this prayer: 'I have striven with all my soul, O my God, and until now have failed to find Thy promised Messenger. I testify that Thy word faileth not, and that Thy promise is sure.'
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