The choice of Heaven or Hellthe other hand, we should presume that in Hell we would meet a lot of interesting people from history, if such a thing is possible. So it would seem that it is not necessarily so that Hell is a negative thing, or an inferior situation to Earth. If there is a non-trivial possibility that Hell is a superior alternative to both Earth and Heaven, and a strong possibility that Heaven is inferior to Earth, then it seems that a case can be made for atheism even if Christianity is true. This is a seemingly-contradictory but subtle possibility based on the distinction between personal belief and objective belief. A personal belief is an assertion about how we feel about something. An objective belief is an assertion about reality. One can know something without having a desire to acknowledge it, and vice-versa. Of course, it is much easier to disbelieve in an existant when it is perceptually remote from us, such as gods. It would be a sign of insanity to disbelieve in something immediately perceivable, such as one's toaster. But the remoteness of the concept of gods permits this distinction. To come back to our distinction, while one may know that strong-atheism is true - i.e. that there is no god - one might still be a theist because he is comforted by this option (the question of whenever this comfort really exists is another subject, which I intend to write about also). Likewise there is no reason why someone who believes that Christianity is true - i.e. that the Christian god exists and that Jesus is our saviour - cannot be an atheist. This is so because atheism is nothing but a lack of belief, not an assertion about reality. As far as I know, this question has not been examined, and would deserve more thought - not for the sake of reason, but for the sake of proselyting to Christians. We tend to think of Christianity and atheism as mutually-excluding options, while logically speaking, the issue is not clear-cut.
I realize, however, that other reasons have been proposed to justify atheism in a Christian context of knowledge. One of them is the problem that, from the point of view of the Bible, the Problem of Evil and the existence of Hell, the Christian God seems radically evil. Given that fact, it can be debated whenever we would be morally justified in obeying such an
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