|
|||
|
Atheism does not present an easy target for disapprobation. A christian, to be called such, necessarily believes in a certain number of assumptions, scriptures and rules which constrain his behaviour and reasoning, even if only as simple as "God exists". Most theists identify themselves with a religion, and therefore present an easily-refutable block of propositions or concepts.
"Atheism", on the other hand, is a general term. Most atheists do not identify themselves with a particular ideology. Their only common attribute, then, is a lack of belief in gods. Little wonder that atheist groups are so dispersed. Regrouping on the basis of a religion is already a dicey proposition, let alone on a relatively insignificant position as a lack of belief in a particular concept. Religious lobbies who need a straw man to pin on the atheist mostly use secular humanism for target practice. Its supposed immorality and general impiety makes it a suspect of everything that is wrong with society - some have even proposed that it is a conspiracy. As with anything with religion, however, this outlook is very limited. Humanism is a general term that designates a gradient of ideologies. There is religious as well as secular humanism, but both share basic principles. Christian and religious humanism seek the fulfillment of man within a religious context. This human-oriented faith, of course, is not biblical - as religious doctrines demand divine obedience above all. As such, religious humanism is a feel-good, pick-and-choose vague idea of what religion should really be like, an ideology that supports human fulfillment. Secular humanism, on the other hand, is based on the rejection of supernaturalism, and the adoption of science, democracy, and "human compassion" (Frederick Edwords, "What is humanism ?"). In the same way, it is a feel-good, pick-and-choose vague idea of what reality should be like. Unfortunately, secular humanism only takes these ideas so far. Granted, it is a pretty vague ideology in the first place. However, what is established about it is enough to determine that it is not a proper basis for man's life.
The copyright of the article The problem with secular humanism in Atheism is owned by . Permission to republish The problem with secular humanism in print or online must be granted by the author in writing.
For a complete listing of article comments, questions, and other discussions related to Francois Tremblay's Atheism topic, please visit the Discussions page. |
|||
|
|
|||
|
|
|||