Our Place in the Universe (II)


© Francois Tremblay
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In the first part of this article, I discussed the victory of science and naturalism over religion and alchemy. What does all this have to do with our place in the universe ? Plenty. In the framework of a material, naturalistic, scientific universe, we live within a "block universe", which is to say, spacetime. Imagine that spacetime is a block of wood. It contains all coordinates of space and time - from the "first" to the "last" moment, in each point of space.

In such a block, every single object - arrangement of matter into a higher structure - is represented by the engraving of a line. At one point, matter comes together, according to natural law, into the structure, which persists for some time, and then changes into another structure. Matter itself is not created or destroyed. The universe itself is the whole block, and there is nothing beyond it. No sky fairies that brandish a magic wand and make animals pop out of nothing.

What about us ? A common objection to the universality of natural law that people raise is this :

"What's the point of making decisions if everything is determined in advance ? We should all be fatalists and just give up on everything !"

Of course, one can simply argue that not doing anything is still taking a decision. One cannot live at all without taking decisions, choosing action or inaction.

But this point is much more important, because it displays a fundamental misunderstanding which prevents us from understanding our place in reality. The only two alternatives that most people want to "believe in" are either :

1. We have souls and consciousness is not dependent on brains. Our soul is acausal, and God is acausal.
2. We must be fatalist and give up all hope.

In fact, this dichotomy is false in itself, even without the block universe concept. Both beliefs are one and the same : it is religion which is fatalistic, not naturalism. Eastern religions believe that karma regulates the universe, and Western religions believe that a super being regulates the universe. Either way, and however believers would protest against this,. fatalism is the logical consequence of both beliefs. If karma deals out reward and punishment according to an unknowable moral standard, then we should not fight against evil. If an all-good God justifies all events in the universe, then we should not fight against evil. In both cases, anything but fatalism is a rejection of one's belief.

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Here's the follow-up discussion on this article: View all related messages

91.   Oct 11, 2005 9:46 AM
In response to Re: Re: Hitler's Jesus posted by hawknut:

Read Hitler's own words here...
http://www.nobeliefs.com/Hitler1.htm

...


-- posted by hawknut


90.   Oct 11, 2005 9:16 AM
In response to Re: Hitler's Jesus posted by Franc28:

Hawknut, that's a pretty bad essay.

Perhaps. But he does represent som ...


-- posted by hawknut


89.   Oct 11, 2005 12:57 AM
In response to Too close--definitely too close posted by dancooper:

You can't believe how glad I am to see an atheist around here. ...


-- posted by Franc28


88.   Oct 10, 2005 11:52 PM
In response to Re: Too Close To The Trees posted by dancooper:

Could it be that this might be the easiest way to dupe a great num ...


-- posted by _Boanerges_


87.   Oct 10, 2005 11:50 PM
“Too close,” continued…

Certainly does sound like some (recently popular) current ‘world leaders.’ Oh, but that’s such balderdash! Certainly, people who espouse Christianity can’t be that evil, can ...


-- posted by dancooper





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