Our Place in the Universe (I)


© Francois Tremblay

Epistemic issues were under debate for a very long time. The Ancient Greeks viewed modern labour and experimenting with disdain, and thus science did not progress beyond the most immediate practicality. Heron invented steam power in 50 CE. If progress had continued, we would have 1700 years of advance over our present technology. But Greek religion, and then Christian religion, both opposed the inquiry into natural causes, preferring to believe that the gods were the answer to all questions.

The birth of modern science is attributed to the battle between the emerging empirical movement, which included people like Da Vinci (pioneer in the empirical examination of nature) and Galileo (pioneer in observing the motion of objects and stars alike), and the religious/alchemist movement, which was based on rationalism (the belief in "pure logic" instead of the senses). Francis Bacon is well-known as the father of modern science because his Novum Organum was the codification which spear-headed the scientific movement.

By the time of the Enlightenment, science had definitely proven that empiricism was the only method that produced permanent results, and could improve the human condition. Religion and alchemy had failed. We now know that everything is perceivable, material, measurable and predictable (at least at the macroscopic level - quantum physics is an issue that is beyond the scope of this article).

Today there are still some people who obstinately refuse to acknowledge the power of natural law, despite the fact that they live in a scientific era that doubled their lifespan and opened more than half their lives to leisure - people who think that "pure logic" and imagination is better than the senses. These "modern alchemists", prehistoric cavemen in suits, are called Christians and pseudo-scientists.




By this, I don't mean that there is nothing complicated about materialism. For instance, we know that some things exist without having perceived them, on the basis of its effects on other objects. We know that some planets exist without seeing them, simply by measuring the fluctuations in a sun's orbit. And we can do this because of the law of gravitation. The sun's orbit is observed, the sun is material, the law of gravitation is based on observed facts.

Another argument sometimes used is people's belief that the mind is not material. But we now know that the brain is the mind, or at least that the mind completely depends on the brain. Brain damage has proven to us that the brain contains all the functions we attribute to the "mind", and damaging one area damages our capacity to use its functions. That alone is enough to disprove all the beliefs in "souls" and all these spooks in your head. There are no demons in your head, stop talking about this nonsense.

Go To Page: 1 2


The copyright of the article Our Place in the Universe (I) in Atheism is owned by . Permission to republish Our Place in the Universe (I) in print or online must be granted by the author in writing.

Post this Article to facebook Add this Article to del.icio.us! Digg this Article furl this Article Add this Article to Reddit Add this Article to Technorati Add this Article to Newsvine Add this Article to Windows Live Add this Article to Yahoo Add this Article to StumbleUpon Add this Article to BlinkLists Add this Article to Spurl Add this Article to Google Add this Article to Ask Add this Article to Squidoo


Here's the follow-up discussion on this article: View all related messages

5.   Sep 5, 2005 6:49 AM
Like all writers, you have considered the scientific minds that confirm your hypothesis. There is proof that the brain is NOT the mind, nor vice versa. The mind operates through all functions of the ...

-- posted by spiritalk


4.   Sep 2, 2005 8:46 AM
In response to Re: Lutheran scientists posted by reddeer20:

Hmm, so you're right. Well, search for "Levi Laestadius" in the search ba ...


-- posted by H2O


3.   Sep 1, 2005 8:58 AM
In response to Lutheran scientists posted by H2O:


John, your link may need fixing. It goes nowhere for me. ...


-- posted by reddeer20


2.   Sep 1, 2005 7:56 AM
To be sure there was a period of Church history where scientific observation and discovery were virtually unknown and superstition ruled. But that changed with the Renaissance and, in Germany, the Ref ...

-- posted by H2O


1.   Sep 1, 2005 6:27 AM
This is an excellent artice.

I remember sitting in class during my first week of college with pad and pencil doing a simple empirical exercise looking around the room and listing what was observabl ...


-- posted by Pinky102





For a complete listing of article comments, questions, and other discussions related to Francois Tremblay's Atheism topic, please visit the Discussions page.